Anglo Saxon Governance

Here's how local governance and "councils" functioned in an Anglo-Saxon village context:

  1. The Tithing (Smallest Unit of Responsibility):

    • Structure: This was the most fundamental unit of local governance, typically consisting of ten households(or ten men over the age of 12, often from different families) who were mutually responsible for each other's conduct.

    • Purpose: The primary role of the tithing was to maintain law and order and prevent crime within their immediate community, particularly theft.

    • Collective Responsibility: If one member of the tithing committed a crime, the other nine were responsible for bringing the culprit to justice, or they might face collective fines. This system was designed to ensure that everyone had a vested interest in the good behavior of their neighbors.

    • Hue and Cry: If a crime occurred, the victim or witnesses would raise the "hue and cry" (shouting for help), and all able-bodied men in the tithing and village were expected to join the pursuit of the criminal.Failure to do so could result in a fine for the whole village.

  2. The Hundred (Local Court and Administrative Unit):

    • Structure: A "hundred" was an administrative division of a shire, made up of ten tithings (so, theoretically 100 households, though the exact size could vary). In some areas, particularly the Danelaw, this unit was known as a "wapentake."

    • Hundred Court (Hundred-Moot): This was the main local court for resolving minor disputes, civil cases, and criminal matters. It met regularly (e.g., monthly) and was attended by representatives from each tithing.

    • Leadership: The court was typically presided over by a hundred-man or a reeve (an official appointed by the local lord or the king).

    • Functions: Besides justice, the hundred court would deal with issues like land disputes, the enforcement of local customs, and the collection of royal dues or taxes.

  3. The Shire (County) and its Court (Shire-Moot):

    • Structure: Shires (the forerunners of modern counties) were larger administrative units made up of several hundreds.

    • Shire Court (Shire-Moot): This was a higher court, held typically twice a year. It was attended by the local lords, bishops, the shire-reeve (sheriff), and significantly, four representatives from each villagewithin the shire.

    • Functions: The shire court heard more serious cases that couldn't be resolved at the hundred level, enforced royal laws, and dealt with matters affecting the entire shire, including military levies (the fyrd).The shire-reeve was a royal official responsible for collecting taxes, enforcing laws, and ensuring the shire contributed to the fyrd.

Key Characteristics of Anglo-Saxon Village Governance:

  • Community Responsibility: Law and order were largely a communal responsibility. There was no formal police force; instead, justice was administered by the local people themselves, with collective accountability.

  • Hierarchy of Courts: Cases moved up a hierarchy from the tithing level (informal dispute resolution, hue and cry) to the hundred court (minor legal issues) and then to the shire court (more serious cases).

  • Oral Tradition and Oaths: Legal proceedings heavily relied on oral testimony, oaths, and the concept of "oath-helpers" (neighbors who would swear to a person's good character).

  • Role of the Reeve: A "reeve" was a local official, essentially a manager or agent, who could be a village reeve (overseeing village affairs for a lord) or a shire-reeve (a royal official). Their role was administrative and judicial.

  • Folcgemot (Folk-Moot): While the term "folcgemot" generally referred to a meeting of the people, its specific application at the village level is less clear than at the hundred or shire level. It essentially encompasses the idea of communal assembly for local matters, though it was the hundred-moot and shire-moot that were the more formal, established local "councils."

In essence, an Anglo-Saxon "village council" wasn't a formal, elected body as we know it today, but rather the collective participation of the community in the tithing and hundred systems, overseen by local officials and ultimately part of a larger hierarchical system of governance under the king.